Tuesday, August 14, 2018
The Difficulty in Identifying Systemic Oppression
Something I
wrote last year but just now posting.
There are privileged whites who believe the welfare
state is a good means of dismantling the systemic oppression of blacks. There
are black economists who suffered persecution under Jim Crow who believe the
welfare state is a means of oppression that has disproportionately affected
blacks. Who is right? One group either supports a system that oppresses blacks
or the other group opposes a system that supports blacks. One group is
contributing to the problem; the other is contributing to the solution. One group needs to confess and repent. Which
is it? I mean, both groups want to help blacks, but one group is
unintentionally supporting their oppression. More importantly, as a Christian
(white or black), with whom do you side? What is the truth? Because, depending
upon the side you choose, you will either be a part of the problem that
oppresses blacks or a part of the solution, regardless of your intentions.
Furthermore, regardless of which you choose, the other group will accuse you of
oppressing blacks. If you are white, they will accuse you of unrecognized
privilege. If you are black, they will accuse you of false consciousness. And
here’s the thing: in this specific instance, there’s a 50% chance that they are
right. Again, what do you choose? How do you avoid committing an unintentional
sin?
Now I’ve used the welfare state as an example in a
dichotomous manner, lacking nuance. However, I could use those same two
separate groups (privileged whites and black economists) and supply similar
examples that would make the same point: gentrification, cultural
appropriation, minimum wage, reparations, the drug-war, policing methods, the
justice system, racial quotas, affirmative action, school choice, abortion,
identity politics, micro-aggressions, and the list could go on.
In recent weeks I’ve read a number of Christian
leaders talk about racial reconciliation and the need of confession and
repentance. Alright, the examples just mentioned are at the forefront of the
issue of race in America. Please tell us where we should side on each of these
issues. Please tell us which is oppressing blacks and from which position we
should repent. This is no time for sitting in the safe position of spouting
generalities about race and repentance. We need particulars. If, like me, you
believe in systemic oppression, specifically in the racial category, let’s be
specific in our identification of the structures that dominate. Otherwise, this
is all virtue signaling, ethical preening, and empty theological posturing.
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