Friday, February 05, 2016
How Big is Your Worship?
How
big is your worship? When you worship the creator of the universe, the God of
Abraham, Isaac, Jacob, and Jesus, does such worship appear big or small in your
estimation?
I’ve
written before that “worship is a lifestyle which one reveres and honors God.
It is an ongoing act which should never cease. However, there are times when
one puts a special emphasis on worship (bowing down on one’s face and such).
There are also times when groups of people put a special emphasis on collective
worship (i.e., worship services).”
This
remains true. Worship is a broad concept encompassing the whole of the
Christian life. It involves our devotion to God as our creator and our
allegiance to his plans for both the world and for our personal lives.
As
I’ve also written, “Too often, Christians think worship is simply and only
going into a room once a week to sing songs, pray, and hear a sermon.”
We
too often fall into the trap of pale reductionism when it comes to worship, mistaking
the part for the whole. It’s akin to walking into the Sistine Chapel and
focusing one’s attention completely on the Creation of Man while ignoring the
magnificence of all that Michelangelo has created.
But
even if we reduce worship to one building, one room, once a week, we still find
that the act of worshipping God is multi-formed and multi-tasked.
We
worship God with singing (Psalm 68:4), with bowing down (Psalm 95:6), with pipes
and trumpets (Psalm 150:3, 4), with stringed instruments (Psalm 81:2; 150:3, 4),
with dancing (Psalm 149:3; 150:4), with drums (Exodus 15:20; 1 Samuel 18:6; Psalm
81:2; Isaiah 30:32).
We
can also worship God with our service. The word latreuō
(λατρεύω) is found throughout the New Testament and
is translated as either worship or service (Philippians 3:3; Luke 2:37; 2
Timothy 1:3; Acts 24:14; Revelation 7:15; 22:3). It is related to latreia (λατρεία)
which is the service of God connected with the sacred religious services (Romans
9:4; Romans 12:1; Hebrews 9:1, 6).
All
this is what Scripture teaches, but too often we allow our traditions and
personal preferences to limit our worship experience and, even worse, to
dictate how we expect others to praise their creator.
We
can’t all play musical instruments to worship God. Why then are we all expected
to sing? Are we all required to bow down as an act of Sunday worship? Are we
all required to dance? Why do we consider worship the sum total of sitting down
to listen to a sermon but not the act of serving God?
Again,
it’s like a tour guide escorting a group of people into the Sistine Chapel and
demanding that they everyone focus their attention exclusively on the Creation
of Man or else they will be accused of not appreciating art.
When
one expects others to adhere to a particular method of worship and to conform
to a particular pattern, then that is legalism.
When one mistakes the part for the whole, then we
limit our potential to experience authentic worship of God and hinder others
from a greater experience.
Then again, if our conception of worship is small,
then maybe it is because our conception of God is small. How big is your God?
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