Last night I
finished reading Hermann Broch’s epic trilogy, The Sleepwalkers. Broch was an
Austrian Christian novelist and is considered (along with Joyce, Mann, Musil,
Proust, and Kazantzakis) to be one of the premier modernist writers. Born into
a Jewish family in Vienna in 1886, Broch converted to Christianity in 1909 and
began writing in 1926. The Sleepwalkers was his first novel.
The Sleepwalkers
is a work about the disintegration of values, specifically the decline in
thinking and behavior that occurred between fin de siècle Europe and the end of World War
I. During those 30 years, we are introduced to dozens of characters in various
places, though three main characters (Joachim von Pasenow, August Esch,
and Huguenau) are the philosophical and narrative focus.
Book One, The
Romantic, is more of a straightforward novel and deals with both von Pasenow’s
disgust and participation in the decline of values.
Book Two, The
Anarchist, with its expressionistic prose, follows the life of socialist Esch
as he struggles with the substance-less of his social progressivism.
Book Three, The
Realist, is written in the style of pure modernism, like that of Joyce’s
Ulysses. Characters from the previous books come together and interact within Broch’s
philosophical plotting. It contains parallel stories of a young woman alienated
from her family; of shell-shocked and mutilated soldiers and field hospital
nurses; and that of a Salvation Army girl in Berlin. The plot of each
chapter determines the genre used (occasional verse for the story of a
Salvation Army girl, journalistic style of the hospital chapters, etc.). While
the previous books subtly touched upon religious themes, here, in book three,
his conception of the theology and philosophy of Christianity are on full display.
Huguenau is the focus of this book. He is a war deserter who pretends to be a
businessman and publisher in order to cheat Esch out of his newspaper and
ingratiate himself to Pasenow.
The most unusual
element of the third novel is the multi-part essay titled The Disintegration
of Values. It both comments upon
the plots and characters while examining the Western world’s descent from
communal values following the Renaissance and Protestant Reformation.
This was a really
amazing book. Probably the best Christian work I’ve ever read. It was also a
very difficult read (only Ulysses, Finnegans Wake, Doctor Faustus, and In
Search of Lost Time have been more difficult).
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